GATHAS
Song 5 (Ahunavaiti)
Aberration
(16 stanzas -- Days 59th to 74th)
Introduction: This song is, in fact, an exposure of the fraud and aberration practiced by the priests and princes of the old cult. The daevas, false gods and their worship were the creation of evil mentality and deceit by the priestly profession. It is superstitions that deviate a person from thinking right. However, they become a good source of income for the cunning, who continue to hoard what they can extract from the simple people. These cunning persons are the ritualistic priests, called "karapan" by Zarathushtra. The word actually means "arrangers of rituals," but it also means "chatterers" and "mumblers" which they were indeed. They were the only priests Zarathushtra knew. In fact, in his Songs, he does not see and mention any good priest. The karapans were not alone. There were the rulers, turned into luxury lovers through the spoils they had accumulated. The two, having a common vested interest of exploiting the people, had joined hands. They kept the people in darkness and ignorance. Their increasing lust for wealth had turned them into tyrants, an action that earned them people's hatred. However, they forgot that God was watching them and a day would dawn when a thought-provoker genius would rise and lead the people out of their clutches. How true is this situation alive today in many parts of the world, the reader is free to consider and judge.
59th Day
Transliterated
Text:
ax'y�c�
xva�tush ��sat
ahy� verez�nem mat airyamn�
ahy� da�v� mahm� man�i
ahurahy� urv�zem� mazd�,
thw�i d�t�ngh� �ngh�m�
t��g d�ray� ��i v� daibishe�t�.
Translated Text:
O
false gods beware,
the family, the community, and the fellowship,
all pray to the Wise God
for bliss in the manner I do,
and they say: May we be Your messengers
to control those who are Your antagonists.
(Gathas: Song 5- stanza 1)
Summary
Substance: Zarathushtra warns the priests of old cult that
their days are over. All,
from the family to the world fellowship, have become enlightened enough
to join him in becoming missionaries of the Divine Message that will
curb the exploiting activities of the professionalist and create a new
world.
60th Day
Transliterated
Text:
a�iby�
mazd� ahur�
s�remn� voh� manangh�
xshathr�t hac� pait�-mraot
ash� hush-hax� xv�nv�t�,
spe�t�m v� �ramait�m vanguh�m
varemaid� h�-n� anghat.
Translated
Text:
The
Wise God, an ally through good mind
and a good friend through the glorious righteousness,
has responded to them:
"We have chosen the good and progressive serenity for you."
(And
they say:) "May it be ours!"
(Gathas:
Song 5-stanza 2)
Summary
Substance: God loves and supports those who use their good
mind and act according to the universal law of righteousness, and work
as messengers of the divine doctrine. God grants them a serene and
calm life to progress. Happy, they pray to have it for ever.
61st Day
Transliterated
Text:
at
��sh da�v� v�sp�ngh�
ak�t manangh� st� cithrem
�asc� v� mash �azait�
dr�jasc� pairimat�ishc�
shyaom�m aip� daibit�n�
��ish asr�d�m b�my� haptaith�.
Translated
Text:
But
you deceptive gods,
and those who vehemently venerate you,
are the creations of evil mind, wrong, and disdain.
You are notorious for your deceitful deeds
in the inhabited part of the Earth.
(Gathas:
Song 5 - stanza 3)
Summary Substance: False gods are creation of evil mind, wrongful thoughts, words and deeds, and contempt for free people by zealots of religiosity. It is they who are known to be engaged in deceiving and exploiting simple people.
Pondering Points: Evil mind, vested interest, and exploitation create false gods.
62nd
Day
Transliterated
Text:
��t
��sht� fram�math�
�� mashy� acisht� da�t�
vaxshe�t� da�v�-zusht�
vangh�ush s�zhdyamn� manangh�
mazd� ahurahy� xrat�ush
nasya�t� ash�atc�.
Translated
Text:
Because
you have, with your actions,
made the mortals do the worst,
only to be called as daeva-devotees,
who give up good mind,
and run away from the Wise God's intelligence
and from righteousness.
(Gathas:
Song 5 - stanza 4)
Summary
Substance: Deceptive priests make people do for them even
the worst acts only to make them feel that they are devotees of the
so-called gods. These people are thus kept away from using their
God-given intelligence and do not act righteously.
63rd Day
Transliterated
Text:
t�
debenaot� mash�m
hujy�t�ish ameret�tasc�
hyat v� ak� manangh�
���g da�v��g akasc� mainyush
ak� shyaothanem vacangh�
�� fracinas dregva�tem xshay�.
Translated
Text:
Thus
you have deprived mankind
of good life and immortality.
But in fact, you, who are but deceptive gods,
have deceived yourselves
with your evil mentality, deed, and speech
by providing the wrongful with power.
(Gathas:
Song 5 - stanza 5)
Summary Substance: Belief in false gods has misguided human beings not to lead a good life and therefore not to attain immortality. But this very action is self-defeating because when these beliefs are translated into evil thoughts, words and deeds, the result is chaos caused by the wrong persons in power.
Pondering
Points: False beliefs bring chaos.
64th Day
Transliterated
Text:
pour�-a�n�
�n�xsht�
��ish sr�vahyeit� �ez� t�ish ath�
h�t�-mar�n� ahur�
vahisht� v�ist� manangh�
thwahm� v� mazd� xshathr�i
ash�ic� s��gh� v�d�m.
Translated Text:
However,
even if this power makes
a great offender attain fame,
You, Wise Lord, remember well
the fact by the best mind
that in Your dominion and under righteousness,
Your doctrine will prevail.
(Gathas: Song 5-stanza 6)
Summary Substance: Even if a criminal becomes famous for the wrong power used by him, it will not last long. Eventually, the divine doctrine, through best thinking, will be established in the divine dominion, chosen by the righteous in accordance with the Universal Law.
Pondering
Points: Wrong power and fame do not last. Divine Doctrine
does.
65th Day
Transliterated
Text:
a�sh�m
a�nangh�m
na�c�t v�dv� aoj�i h�dr�y�
�� j�y� s��ghait�
��ish sr�v� xva�n� ayangh�
�a�sh�m t� ahur�
irixtem mazd� va�disht� ah�.
Translated Text:
Regarding these offenses,
no
wise person has ever attained power
which could be called life,
a life, said to be achieved
by the force of flowing metal.
Of such, You, Wise Lord,
know best the consequences.
(Gathas: Song 5-stanza 7)
Summary Substance: Power attained through brute force cannot be called life. It is living. A wise person will never do it. God knows best the end of that living.
Pondering Points: Living achieved by ruthless force is no life.
66th Day
Transliterated
Text:
a�sh�m
a�nangh�m
v�vanghush� sr�v� �imasc�t
�� mashy��g cixshnush� ahm�k��g
g�ush bag� xv�remn�
a�sh�mc�t � ahm�
thwahm� mazd� v�cith�i aip�.
Translated
Text:
Regarding
these crimes,
it is said that Yima son of Vivanhan
also sounded himself the god of our world.
For such a crime too,
as far as I am concerned,
the final judgment lies with You.
(Gathas:
Song 5-stanza 8)
Summary Substance: Among those who have committed crimes, Yima (King Jamshid) is reported to have declared himself the "god of the world." But as far as Zarathushtra is concerned, he leaves it to God to be the final judge. He has nothing to state.
Pondering
Points: Do not pass judgment on an act you are not a
witness.
Note:
King Jamshid's reign and feats symbolize the period during
which the Indo-Iranians migrated from northern steppes to the Iranian
Plateau and then survived a severe spell of the ice age. His period
also symbolizes many advances made in social comforts. When Jamshid
felt that it was he who had provided his people with prosperity, he
became proud and arrogant and declared himself, in words of Ferdowsi's
Shahnameh (the epic of Book of the Kings), "the Creator of the
World." The boast brought his downfall at the hands of Azhi
Dahaka (Zahhak or Zohak of the Shahnameh). Incidently Jamshid is the
only legendary subject mentioned in the Gathas and that too casually.
The Gathas are free of myth and legend.
67th Day
Transliterated
Text:
dush-sastish
srav� m�re�dat
hv� jy�t�ush s��ghan�ish xrat�m
ap� m� �sht�m apaya�t�
berexdh�m h�it�m vangh�ush manangh�
t� uxdh� many�ush mahy� mazd�
ash�ic� ��shmaiby� gerez�.
Translated Text:
The
evil teacher destroys with his teachings
the doctrine of the wisdom of life.
He prevents people
from the precious acquisition of good mind.
I appeal to You, Wise Lord, and to Righteousness,
expressing my mind in words.
(Gathas: Song 5-stanza 9)
Summary Substance: An evil teacher will not teach how to live a thoughtful life. He has to keep people in ignorance and away from knowledge attained through good mind. Zarathushtra wants God to help him, through righteousness, to express the truth in understandable words so that people are awakened.
Pondering Points: Evil teaching retains ignorance. Good teaching enlightens to good life.
68th Day
Transliterated
Text:
hv�
m�-n� srav� m�re�dat
�� acishtem va�nangh� aoged�
g�m ashiby� hvarec�
�asc� d�th��g dregvat� dad�t
�asc� v�str� v�v�pat
�asc� vadar� v�izhdat ash�un�.
Translated
Text:
Indeed,
he devastates the doctrine
who considers it the worst to look
at the world and the sun with plain eyes,
who sets the just against the wrongful,
who destroys settlements,
and who hurls a deadly weapon at the righteous.
(Gathas: Song 5-stanza 10)
Summary
Substance: Four types of people destroy the Doctrine of
Zarathushtra. (1) The superstitious who do not see the world and the
sun as plain creations but imagine them to be deities with mythical
tales; (2) who connive to have a just person confront a wrongful
person; (3) the aggressors who destroy human habitation; and (4) who
hurt the righteous.
69th Day
Transliterated
Text:
ta�c�t
m� m�re�den jy�t�m
��i dregvat� mazib�sh cik�iteresh
anguh�shc� anghvasc�
apayeit� ra�xenangh� va�dem
��i vahisht�t ash�un�
mazd� r�reshy�n manangh�.
Translated
Text:
Also
they devastate life
who highly regard the wrongful
as lords and ladies,
rob people of their property,
and try hard to distract the righteous
from their best mind.
(Gathas:
Song 5-stanza 11)
Summary Substance: People who regard the wrongful rich as lords and ladies, who exploit people to deprive them of their belongings, and who, through various means, try to distract the righteous people to give up thinking as good as they can, are also among those who disturb and destroy life.
Pondering Points: Appeasing, exploiting and distracting are among destructive acts.
70th Day
Transliterated Text:
��
r�nghayen sravangh�
vahisht�t shyaothan�t maret�n�
a�iby� mazd� ak� mraot
��i g�ush m�re�den urv�xsh-uxt� jy�t�m
��ish ger�hm� ash�t varat� karap�
xshathremc� �shan�m drujem.
Translated Text:
It
is through such teachings
that they try to distract mortals
from excellent deeds.
For them, the Wise One has decreed ill consequences,
because they devastate worldly life in luxury.
It
is for this reason that grabbing priests have chosen
the wrong dominion of the wealthy instead of righteousness.
(Gathas:
Song 5- stanza 12)
Summary Substance: It is through exploitation of the poor by the rich that good life on earth is disturbed and destroyed. The priests also side the rich instead of the righteous persons because it pays them well in return. The consequences for these wrong teachings and doings are bad. That is the divine justice.
Pondering Points: Exploitation does not pay. Righteous life does.
71st Day
Transliterated
Text:
��
xshathr� ger�hm� h�shasat
acishtahy�
dem�n� manangh�
angh�ush maraxt�r� ahy�
�a�c� mazd� j�gerezat k�m�
thwahy� m�thr�n� d�t�m
�� �sh p�t dares�t ashahy�.
Translated Text:
It
is because of such power
that the grabbers of this life
wish to gain their spoils in the house of worst mind.
And they, Wise Lord, who, in their lust,
growl about the message of Your thought-provoker,
lust, in turn, prevents them from seeing righteousness.
(Gathas:
Song 5- stanza 13)
Summary Substance: Spoils grabbed by the priests has given them power. It provides them with a gainful living. It is a life of lust lived with the worst mind. And their lust does not allow them to see righteousness, the Truth. It makes them create an uproar against the thought-provoking message of Zarathushtra.
Pondering Points: Spoils spoil mind to lie low, leave logic, live in lust, and lash the Divine Message.
72nd Day
Transliterated
Text:
ahy�
ger�hm� �-h�ith�i
n� k�vayasc�t xrat�sh n� dadat
varec� h�c� fraidiv�
hyat v�s��t� dregva�tem
av� hyatc� g�ush jaidy�i mrao�
�� d�raoshem saocayat av�.
Translated Text:
Seizing
such spoils,
even the sagacious princes
have long been devoting their minds and efforts.
They have, thus, resorted to help the wrongful.
Fired by the wisdom-wasting drink,
they have declared that the world must be destroyed.
(Gathas:
Song 5 - stanza 14)
Summary Substance: The Kavi princes, although men of knowledge, were cooperating with the practicing priests in exploiting people. The two had a common interest-exploitation. Thus the rulers were helping the wrongful. Addicted to "haoma," the instant intoxicating drink prepared ceremoniously to give �pep�, their aggressive mood was destroying the world.
Pondering Points: Rule by the robbing rich is ruinous.
73rd Day
Transliterated
Text:
an�ish
� v�-n�n�s�
�� karap�t�sc� kev�t�sc�
av�ish aib� ���g dai�t�
n�it jy�t�ush xshayamn��g vas�
t�i �by� bairy��t�
vangh�ush �-dem�n� manangh�.
Translated Text:
It
is with such actions
that the ritualistic priests and princes are annihilated
through the very people,
whom they have deprived of the power to live as they wish.
Of these two parties,
the latter will be taken to the house of good mind.
(Gathas:
Song 5- stanza 15)
Summary Substance: Once the truth exposed by Zarathushtra is understood, the priests and princes are overthrown by the very people who are deprived of their rightful freedom to live. It is the free people who ultimately enjoy the blessings of good mind.
Pondering Points: Realize truth, gain freedom, live wise and happy.
74th Day
Transliterated
Text:
ham�m
tat vahisht�c�t
�� ushuruy� syasc�t dahmahy�
xshay�s mazd� ahur�
�ehy� m� aith�shc�t dva�th�
hyat a�nangh� dregvat�
�e�n� ishy��g anghay�.
Translated Text:
Every
teaching of the talented
is the best to listen to.
Wise Lord, I am powerful enough
to meet the two-fold threats,
and restrain the crime of the wrongful
directed against friends.
(Gathas: Song 5- stanza 16)
Summary
Substance: Zarathushtra the genius declares all his
teachings the best to listen to. He is confident that he will be able
to meet the threat posed by the priests and the princes. He is sure to
stop the cruelty done to his companions.
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